By Gilbert Achcar
The hypocrisy of the Bush administration is limitless: when George
W. Bush and his buddies boast about the forthcoming election in
Iraq as an achievement of the civilizing mission that they supposedly
took upon themselves in bringing democracy to backward Muslims,
they sound like a boss boasting about having raised the wages
of the workers in his factory as an illustration of his eagerness
to improve their living standard, when, in reality, the raise
was imposed on him by the workers going on strike.
The fact of the matter is that democracy has never been more
than a subsidiary pretext for the Bush administration in its drive
to seize control of the crucially strategic area stretching from
the Arab-Persian Gulf to Central Asia, a pretext ranking after
others such as Al-Qaida or the WMD. Most of the vectors of US
influence in this area are despotic regimes, from the oldest ally
of Washington and most antidemocratic of all states, the Saudi
Kingdom, to the newest allies, the police states of such post-Soviet
Mafia-like republics as Azerbaijan, Kyrgyzstan or Uzbekistan,
operating through such great champions of democracy as generals
Mubarak of Egypt and Musharraf of Pakistan.
Washington favors elections only if and when they are most likely
to be won by its henchmen. When Arafat, facing Bush and Sharon's
challenge to his legitimacy, suggested holding elections in the
Palestinian territories, the proposal was categorically rejected,
since it was clear he would win overwhelmingly, as the Palestinian
people would vote for him in defiance of Israel and the US. It
is only after his death that they accepted that elections be held,
not without heavily interfering in the process, intimidating another
candidate into withdrawal, harassing others, and campaigning blatantly
for the man of their choice -- as did Blair, who paid Abu Mazen
visit for this purpose.
True, elections were organized in Afghanistan, but only because
there were no real stakes: the Taliban and other anti-US forces
were prevented from participating, and no Afghan warlord would
have risked antagonizing the US seriously for the sake of winning
a position as nothing more than a representation of US authorities
in Kabul. The Afghan warlords know that their control of their
fiefdoms is much more effective and unfettered than Karzai's control
over the capital, which is the only piece of real estate where
he exerts some kind of power, by proxy. They accepted him for
"president" a second time through a mockery of elections
in the same way that they accepted him the first time through
their horse trading with Washington before the fall of Kabul --
though he was a non-entity in terms both of social basis and military
force, his collaboration with the CIA being his "credentials."
Karzai was accepted precisely because he was perceived as no real
threat to any of the warlords.
A parallel does not exist in Iraq. There the US occupation has
been faced from the start with a power-vacuum that its invasion
created, aggravated by Bremer's neocon-inspired move to dismantle
whatever remained of the Baathist power apparatuses. Apart from
the de facto autonomous Kurdish area in the North, there were
no warlords in Iraq with any real power. Thus Washington faced
the "democracy paradox" (Huntington), created by the
fact that the overwhelming majority of Arab Iraqis were -- and
are even more now -- hostile to US control of their land, and
hence any truly representative democratically elected government
would seek to get rid of the occupation.
This "paradox" led to another: the US, the standard-bearer
of democracy, which had altruistically occupied Iraq to bring
the benefits of democracy to backward Muslim people, tried to
postpone as far as possible the prospect of holding elections
and to replace them with appointed bodies and a US-designed permanent
constitution. This is what Proconsul Bremer sought to impose in
June 2003, only a few weeks after the end of the invasion. He
was countered by none other than one of the most traditionalist
members of Iraq's Muslim Shia hierarchy, Grand Ayatollah Ali al-Husseini
al-Sistani. The confrontation between the two men escalated until
the Ayatollah called for demonstrations to impose democratic elections
on the occupiers: in January 2004, huge numbers of people poured
into the streets of several Iraqi cities, especially in the Shia
areas, with hundreds of thousands shouting "yes to election,
no to designation."
To be sure, the Ayatollah had his own motivations, which were
no more a "pure," "Jeffersonian" (as they
like to say in Washington) attachment to democracy than Bush and
Bremer's were. His calculation was simple: the Shia constitute
the overwhelming majority of the Iraqi population, almost two-thirds,
and yet they have always been downtrodden by various kinds of
despotic rulers. Instituting an electoral mechanism would allow
the Shia to legitimately dictate the fate of the country. The
electoral process is the best channel through which the Shia can
exert their majority rights and sort out the balance of forces
among them at one and the same time -- since there is no more
or less unified Shia political movement in Iraq comparable to
what existed in Iran under Khomeini's leadership. Sistani -- who
never adhered to Khomeini's doctrine of velayat-e faqih ("leadership
of the jurisprudent," a formula pointing to the pyramid-like
rule of the Shia quasi-clergy) -- would still see to it that the
laws and regulations of the country conform to Islamic rules (the
Shariah, his own most rigorist fatwas, etc.). On this issue, too,
Sistani is intransigent.
Bremer had to backtrack, for fear of facing a massive anti-US
pro-democracy insurgency that would have ruined the last pretext
for Washington's occupation of Iraq. Through a face-saving mediation
by the UN, Bremer, and his bosses in Washington, agreed reluctantly
to hold elections no later than the end of January 2005. (The
UN envoy was none other than Lakhdar Brahimi, who as a member
of the military-backed government supported the interruption of
the electoral process in Algeria in 1992, when the Islamic Salvation
Front was about to win a majority of seats.) The Bush administration
thereby bought itself several months in order to devise a way
out of its dilemma.
Had the elections been organized in the first months following
the invasion, as Sistani insisted, they would have taken place
in a much more orderly, all-embracing and therefore legitimate
fashion. Washington would have been faced with an indisputably
legitimate government asking it to withdraw its troops from Iraq.
To prevent that from happening, Bremer argued hypocritically that
there were no available electoral lists and that it would take
a long time to prepare them. Sistani replied that the food-rationing
lists and cards established under UN supervision were perfectly
suitable for the purpose. The occupation forces eventually agreed,
but with a delay of more than one year, during which time the
situation in Iraq deteriorated to its present tragic condition.
In a sense, the US occupation produced this deterioration --
whether deliberately or not, it is difficult to tell, though the
most likely scenario is that, once again, the apprentice-sorcerers
in Washington have gotten results they were not consciously seeking.
Having accepted to hold elections, Washington went into a thorough
revision of its policies in Iraq: a vicious onslaught against
the most prominent rebellious forces in the country -- the Fundamentalist-Nationalist-Baathist
alliance in the Sunni city of Fallujah, as well as the Shia Fundamentalist
movement of Moqtada al-Sadr -- in order to try to strengthen its
hold on the country. The neocons' buddy Chalabi was replaced with
the CIA-collaborator Allawi as the key Iraqi US stooge, and a
farcical "transfer of sovereignty" was organized surreptitiously
on June 28, 2003. Allawi tried to play it tough, proclaiming a
state of emergency, reinstating the death penalty, etc. and, above
all, endorsing with his very transparent Iraqi cover the continuing
onslaught by US forces.
The attempt at crushing Moqtada al-Sadr's movement culminated
in the Shia city of Najaf. Sistani, after having let the young
al-Sadr reach a situation where he was on the verge of a crushing
and bloody defeat, obviously in order to tame him, intervened
to stop the US onslaught and thereby confirm his unchallengeable
leadership of the Shia community. The second assault on Fallujah,
in the immediate aftermath of the US elections, seemed to make
no sense. The US occupation could not have any illusion -- at
this point in time -- about its ability to stop the violence in
the country by resorting to such violent means. Instead, there
is serious reason to believe that the real purpose was precisely
to aggravate the chaotic conditions in Iraq in order to diminish
the legitimacy of the outcome of the January 30 elections.
Washington's duplicity could not be more blatant: on the one
hand, Bush and his Iraqi official stooges state their firm commitment
to hold the elections on time; on the other, Allawi's "party"
joined a coalition of Saudi/Wahhabi-linked Sunni groups in demanding
the postponement of the elections. The Iraqi Sunni "president"
echoed staunch US allies in the region, like the Saudi and Jordanian
monarchies, in warning of an Iranian conspiracy to get hold of
Iraq as a major step toward establishing a "Shia crescent"
stretching from Lebanon to Iran, a new version of the "axis
of evil," more formidable than even Bush's original one.
The Saudi/Wahhabi-linked Muslim Brotherhood, the key component
of which is its Egyptian branch, denounced the elections under
the guise that they are to be held under occupation. Its Iraqi
branch, the Islamic Party, after having registered for the elections,
announced its withdrawal, and joined the Sunni "Council of
Muslim ulamas" in denouncing the elections in advance.
The fact is that the sharp increase in the level of violence
fostered by the US occupation's own onslaughts jeopardized greatly
the likelihood of a meaningful turnout of electors in the areas
where the Sunni mixture of Fundamentalist-Nationalist-Baathist
forces is active. Therefore, whatever their intentions, the Sunni
forces proclaiming their withdrawal from the electoral race, are
just acknowledging the fact that the major part of their potential
electorate will very probably stay cautiously at home on the day
of elections. Not that the Sunni population is politically convinced
of the need to "boycott" the elections: earlier polls
had shown them to be massively willing to enjoy, like their fellow
citizens, this first pluralistic election after decades of despotism
in their country. But they have been definitely frightened by
deadly threats from various "resistance" groups into
shunning the elections.
The so-called Iraqi resistance is a heterogeneous conglomerate
of forces, many of them purely local. For a major part, these
are people revolted by the heavy-handed occupation of their country,
fighting against the occupiers and their armed Iraqi auxiliaries.
But another segment of the forces engaged in violent actions in
Iraq is composed of utterly reactionary fanatics, mainly of the
Islamic Fundamentalist kind, who make no distinction between civilians,
Iraqis included, and armed personnel, and resort to horrible acts,
like the decapitation of Asian migrant workers and the kidnapping
and/or assassination of all kinds of persons who are in no way
hostile or harmful to the Iraqi national cause. These acts are
being used in Washington to counterbalance the effect of the legitimate
attacks against the US troops: the task of presenting the "enemy"
as evil is thus made very easy.
This means, incidentally, that any unqualified support for the
"Iraqi resistance" as a whole in Western countries,
where the antiwar movement is badly needed, is utterly counter-productive
as much as it is deeply wrong (when paved with good political
intentions). There should be a clear-cut distinction between anti-occupation
acts that are legitimate and acts by so-called "resistance"
groups that are to be denounced. One very obvious case in point
are the sectarian attacks by Al-Zarqawi group against Shias. This
being said, it has been clear until now that the most fruitful
strategy in opposing the occupation is the one led by Sistani,
and that attempts at derailing the elections and de-legitimizing
them in advance can only play into the hands of the US occupation.
Those most active in trying to derail the elections are not really
concerned by the fact that they will be held under continuing
occupation. After all, the history of decolonization is full of
instances of elections or consultations held under occupation
as major steps toward independence and the evacuation of foreign
troops. For many years, the Palestinians have been fighting for
the right to hold elections under Israeli occupation. This argument
is a thin disguise for the fear of holding elections on the part
of forces who know that they are condemned to be in a minority
or to be completely marginalized in free elections. (This also
holds true for Allawi, whose total lack of popularity would be
expressed in the outcome of any fair elections, though he is compelled
to act according to his mandate and cannot state openly his true
wishes.)
To this is added the argument of the likes of Zarqawi, recently
endorsed by Bin Laden: the elections are impious because they
are held under "positive," i.e. man-made, law, whereas
the only "legitimate" elections are those held under
the rule of the Shariah. The utterly reactionary character of
this argument needs no comment. But the truth is that there is
a common ground here between Bin Laden and Sistani: both of them
believe that the Shariah should be the main, if not unique, source
of legislation. The difference is that Bin Laden, aside from being
much more fanatical, is dedicated to his crazy belief that he
could achieve victory through terrorist violence, whereas Sistani
-- who warned the UN and others against any consecration of the
regulations introduced by the occupation (for example, through
referring to them in a UN resolution) -- wants to secure control
of power through elections first, in order to have the parliament
elaborate a constitution and laws to his taste.
The real mood of the Shia population and their view of the elections
was pretty well expressed in a report by Washington Post reporter
Anthony Shadid, commenting on the main Shia popular neighborhood
of Baghdad:
"Shiite empowerment is just one facet of the clerical campaign,
and it is usually couched in coded language. More common are visceral
appeals to an electorate that has grown fatigued and disillusioned
with the carnage of war... At one end of the road, banners promised
a new era of stability with the vote. At the other, they cast
the election as the surest way to end an occupation that has grown
increasingly unpopular. 'Brother Iraqis, the future of Iraq is
in your hands. Elections are the ideal way to expel the occupier
from Iraq,' one white banner proclaimed. 'Brother Iraqi, your
vote in the elections is better than a bullet in battle,' an adjacent
sign read" (December 7, 2020).
The electoral slate prepared under the auspices of Sistani, the
"Unified Iraqi Coalition," encompasses the broadest
range of Shia forces, from Chalabi (definitely a "man for
all seasons") to al-Sadr (who tries actually to hedge his
bets: while having people of his entourage on the unified slate,
he states that he won't personally "enter the political game").
The slate gives pre-eminence to the pro-Iranian "Supreme
Council of Islamic Revolution in Iraq." To its credit, this
list took pains to include Sunni, Kurdish and Turkmen candidates,
including tribal leaders, so as not to be a sectarian slate --
though it is being labeled as such by the media. The list will
certainly receive an overwhelming majority of the votes if the
elections proceed on January 30. This will give way to a Parliament
and a government in which Shia Fundamentalist forces, more or
less friendly with Iran, are hegemonic. A central item in the
program of the coalition, which says it will assert the "Islamic
identity" of Iraq, is to negotiate with the occupation authorities
a date for the withdrawal of their troops from the country.
What will Washington do after the January 30 elections? It is
difficult to predict. The Bush administration has a clear strategic
objective: securing control of Iraq for the long haul. But Washington
does not know how to achieve this goal or how to reconcile it
with the forecast result of the elections, which an anonymous
senior official residing in Baghdad's Green Zone aptly described
to the New York Times as a "jungle of ambiguity" (December
18, 2004). One scenario, which has been greatly facilitated by
the behavior of the occupying forces, is the one that many neocons
came to favor after the collapse of their illusions about securing
control of Iraq "democratically": a de facto, if not
de jure, carving up of the country along sectarian lines (Israel's
favored scenario from the beginning).
In order to retain control of the land, Washington could very
well resort to the well-tried imperial recipe of divide and rule,
taking the risk of setting Iraq on the devastating fire of a civil
war -- both sectarian (Shia v. Sunni) and ethnic (Arab v. Kurd).
The way in which the US occupation is letting the situation deteriorate
between Kurds and Arabs in the North, without trying earnestly
to broker a compromise that would be satisfactory to all, as well
as the way it has dealt with the issue of the elections fostering
tensions between Shia and Sunnis, is very revealing in that regard.
This grave danger will keep hanging over the heads of the Iraqi
people unless the situation quickly reaches a point where Washington's
objective would shift to getting out of Iraq at short range and
at minimal cost and damage to US interests. For that point to
be reached, the combination of pressure from the Iraqi people
from within and pressure from the antiwar movement abroad -- above
all in the US -- is indispensable. This means that the most urgent
task outside of Iraq is to supplement the January 30 elections,
and the legitimate actions of resistance to the US occupation
and its allies in Iraq, with building as widely and effectively
as possible for the March 19 global antiwar demonstration. |